Àbadakone | Continuous Fire | Feu continuel

Àbadakone (Algonquin for “continuous fire”) is the second exhibition “in the National Gallery of Canada’s series of presentations of contemporary international Indigenous art, features works by more than 70 artists identifying with almost 40 Indigenous Nations, ethnicities and tribal affiliations from 16 countries, including Canada.”

According to the National Gallery, “the title Àbadakone was provided by the Elders Language Committee of Kitigan Zibi Anishinabeg. They felt that its connotation of a fire within each artist that continues to burn would be an appropriate title for the second presentation of this ongoing series of exhibitions showcasing Indigenous art from around the world.”

Indigenous art and culture is drawing a lot of attention in Canada and other countries dealing with the history and ongoing impacts of colonization of the “New World” by European powers.

I found the exhibit exciting as it opens up a broad range of discussions that are important not only for Indigenous people, but for anyone who has an interest in place, identity, the construction and evolution of culture, and the importance of narrative for creating and bearing meaning. The introduction at the entry to the exhibit indicates that the broad theme behind its curation is one of “Relatedness, Continuity and Activation.” In brief, this refers to the interconnection of all things, the links across time and generations, and “how an artist animates a space, an object, or an idea through performance, video or viewer engagement.”

(All images taken on my cellphone.)

For me, there were several threads that ran through the exhibit, particularly the challenges of:

  • colonization;

  • industrialization;

  • globalization;

  • environmental degradation;

  • technology;

  • migration; and

  • tradition.

Without taking anything away from the specific issues and questions facing the Indigenous artists who created these works, it seems to me that many of the challenges are also faced by non-Indigenous people. As a result of the challenges I’ve listed above, very few of us can simply take for granted the place where we stand, the identities we have inherited, the histories that have shaped us or the futures that lie before us. In a time of profound uncertainties, it will be important to draw selectively on our knowledge of the past, on our best understanding of our times and on the most promising paths forward. It is fascinating to see that while Postmodernism rejected meta-narratives, we continue to need overarching stories to interpret the past, create meaning in the present and have hope for the future.

The Art Gallery of Ontario—February 2018

On a weekend visit to Toronto I had the opportunity to spend a few hours at the Art Gallery of Ontario, one of the larger galleries in Canada.

It was hard not to be impressed by the scale of the Thomson Collection of some 2,000 pieces of Canadian and European art, including a large group of miniature ivory busts.

Some of the ivory miniature busts in the Thomson Collection, AGO

Some of the ivory miniature busts in the Thomson Collection, AGO

And since I saw an exhibition of Bernini’s sculptures at the National Gallery of Canada a number of years ago, his work has stood out  whenever I have come across it in a new setting. It is hard to miss the artist’s consummate skill at capturing facial expression and every fold of a garment in stone.

Gian Lorenzo Bernini, Pope Gregory XV, 1621

Gian Lorenzo Bernini, Pope Gregory XV, 1621

While I enjoyed many of the pieces I saw at the AGO, I have to admit that I most appreciated the works I saw from contemporary Indigenous artists.

It is impossible to mistake the work of Norval Morrisseau for anyone else’s. He has an immediately recognizable style—his paintings are explosive and raw depictions of Indigenous cosmology and myth.

View of Norval Morrisseau’s, Man Changing into Thunderbird, 1977

View of Norval Morrisseau’s, Man Changing into Thunderbird, 1977

I was also taken with the rich and intricate beauty of Christi Belcourt‘s work, The Wisdom of the Universe, painted to mirror traditional beadwork.

Christi Belcourt, The Wisdom of the Universe, 2014

Christi Belcourt, The Wisdom of the Universe, 2014

But the piece that caught my imagination was the installation by Bonnie Devine, called Battle for the Woodlands: AnishinaabitudeAcross three gallery walls, the piece illustrates the arrival of Europeans in what is now Canada and the rapid expansion of settlement westward across traditional Indigenous territories.

I found the tracing of treaty boundaries and the depiction of the Great Lakes and waterways as animals made the map of the place I live in come alive in a new way for me. It overlaid an alternate view of reality on top of geography that I know well, but can now think of in a different way. This piece made me imagine Canada differently and I believe I will carry it with me for a long time.

Bonnie Devine, Battle for the Woodlands: Anishinaabitude, 2014–2015

Bonnie Devine, Battle for the Woodlands: Anishinaabitude, 2014–2015

Detail of Bonnie Devine, Battle for the Woodlands: Anishinaabitude, 2014–2015

Detail of Bonnie Devine, Battle for the Woodlands: Anishinaabitude, 2014–2015

Panorama of Bonnie Devine, Battle for the Woodlands: Anishinaabitude, 2014–2015

Panorama of Bonnie Devine, Battle for the Woodlands: Anishinaabitude, 2014–2015